Peter Franks
On 5/22/2011 9:11 AM, RHF wrote:
On May 22, 8:32 am, Peter wrote:
On 5/19/2011 10:49 PM, MANFRED the heat seeking OBOE wrote:
Why SHOULDN'T things be taken from you in the name of the Common
Good?
- Because I worked for it.
- Now, why SHOULD things be taken from me
- in the name of the Common Good?
-answer- "The Common Good"
The so-called "common good" destroys the individual, and in the process,
destroys the "common good". Therefore, there is NO common good.
BILL CLINTON disagrees...
http://www.youtube.com/watch?v=3GNpgH6jrUs
on the Common Good...
(Who could argue with His Emminent Monsterdom?)
Screw 'em, You don't owe them a thing, Bill.
-- Hillary'95.
The same reasoning went into that, that freed FALN terrorists who
murdered American Citizens after 130 bombings over a decade.
http://www.fas.org/irp/world/para/do..._faln_rpt2.htm
"[y]ou are lucky that we cannot take you right now. Our people will
continue to use righteous violence. Revolutionary justice can be fierce,
mark my words." Ricardo JimJnez shouted at the judge, "[w]e’re going to
fight . . . revolutionary justice will take care of you and everybody
else." Dylcia Pagn warned the judge and courtroom, "[a]ll of you,
I would advise you to watch your backs."
Got TERROR? Thank Clinton !
This is Clinton's Bridge to the 21st Century.
NEITHER Clinton cares anything BUT themselves and POWER.
"I'm just trying to organize this process and drive it faster"
-- Bill Clinton'09
"We have a simpler, clearer path to the future
than we did when I was there"
Bill Clinton'09
I believe in evil and I think that there
are evil people in the world.
-- Hillary'93
"Iran is the only country in the world that has now had six elections
since the first election of President Khatami (in 1997)......
In every single election, the guys I identify with got two-thirds
to 70 percent of the vote. There is no other country in the world
I can say that about, certainly not my own.”
-- Bill Clinton'05
---
LIBs plead for a Morality which holds COMPROMISE as its standard of
Value, making it possible to judge Virtue on the basis of the number of
Values which one is willing to Betray.