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Red China Won't Turn Green
On Jul 15, 11:04*am, abo mahab wrote:
Belief in God by Shaikh Shahidullah Faridi Published by Alyaa on 2009/4/19 (12 reads) It is mistakenly imagined by some that belief in a Supreme Being as the Creator and Controller of the universe is a mere emotional aspiration, a superstition of ancient times, irrational and illogical, and exploded by modern science. It is believed that scientists (physicists, biologists and others) have erected some theory which both refutes and replaces the traditional belief in God. Such ideas have only a very superficial grounding, and are the result of ignorance or an indifference to both the fundamentals of religious faith and the scope of the physical sciences. It is a significant fact in the history of world thought that very few people have ever made it their business to refute the existence of God. The views of the universe which are considered to be anti-religious are almost all agnostic, not atheistic, that is to say, they attempt to ignore the existence of God instead of denying it. This is true of certain views of modern science as well as of the ancient non-religious theories. The universe in which we live comprises an evident system of causes and effects, of phenomena and their results, and it is possible to discuss them indefinitely and construct theories about them, giving a superficial appearance of completeness. This is done, however, only at the expense of ignoring fundamentals or claiming that they cannot be known. If one were to search for a convincing statement based on firm principles that the existence of a Supreme Being is impossible, one would not be able to find it. The reason for this state of affairs is that belief in God is at once instinctive, rational, evidential and intuitional, and it is only by deliberately neglecting to consider it that the non-religious attitude is maintained. It is instinctive in that man has an innate feeling of his own inadequacy and helplessness, which accompanies him from the cradle to the grave, a feeling accompanied by the complementary desire to seek refuge and support with a being who controls all those forces before which he feels himself inadequate. We put this feeling forward as instinctive, although it will immediately be perceived that it is also evidential. The weakness of man before all the uncountable influences over which he has no control is a fact so obvious as to require no discussion. What is less well grasped by some who have claims to intelligence is that belief in God is fully supported by reason and logic, the principles on which all human intelligence stands. For instance, it is a basic requirement of reason that an effect cannot exist without a cause. However hard we press our mental faculties, we cannot conceive rationally of a causeless effect, and if we wish to postulate one we can only do so by temporarily putting our reason on the shelf. Reason leads us to the conclusion that just as the elements which compose the universe are effects of certain causes, the universe itself must be the effect of a cause, a cause which is itself mightier than and outside the universe. Non-religious thinkers have to ignore the origin of the universe and postulate something existing in the beginning without any known cause. This postulate is essentially non-rational and therefore unscientific, but it is a necessity for those thinkers who have unconsciously or deliberately decided not to consider fundamentals. Of these there are even some who openly proclaim their refusal to discuss or admit any metaphysical concept. This kind of attitude, however, can only be upheld by abandoning reason. Reason itself guides us inexorably to the conclusion that there is an ultimate cause, the Cause of causes, beyond this universe of time, space and change; in fact, a Supreme Being. Another of the basic demands of reason is that diversity cannot exist without a fundamental unity. Whenever the human mind is confronted with diversity, it immediately sets to work to synthesise it into unities, then to synthesise these unities into higher unities and so on until it can go no further. The ultimate result of a rational consideration of diversity is to arrive at a unity of unities, a Supreme Unity, the producer of all diversities, but itself essentially One. Whichever fundamental of reason we select, if we follow its path we are led inevitably to the same goal - belief in God, the Supreme Being. Besides the conclusion arrived at by purely rational processes, man is led to the belief in God by observation and experience. One of the principal reasons for man’s refusal to recognize the existence of God is the intellectual arrogance produced by his appreciation of his own powers of analysis and synthesis, of harnessing physical forces by his ingenuity, and of constructing complex machines to do his work for him. But pride is caused by concentrating too much attention on one’s own virtues and blinding oneself to one’s defects. What are the best of man’s mechanical inventions but a poor and crude imitation of what already exists in an infinitely finer form in nature? By copying in an elementary fashion some of the functions of the human eye, he has been able to evolve the camera; but what comparison has this machine, made out of lifeless materials, to the living stuff of the eye, and to the refinement, brightness, clarity, flexibility and stability of its vision, its immediate connection with the mind which sifts and appreciates all it sees, all without a complicated system and controls, and directly under the command of the human will? Take any organ of the body and study it - the heart, the brain - and it will immediately be obvious that it is quite outside the scope of man’s ability to conceive and fashion such an instrument. The petty imitations of man are attributed to his great cunning, artistry and intelligence. Is it then reasonable, logical or scientific to attribute the infinitely finer and more perfect instruments of nature to such vague and blind energies called by names such as the ‘life force’, or ‘matter in evolution’, and leave them undescribed and unexplained? If logic has any validity (and if it has not we had better stop thinking altogether and become animals), the intelligence which conceived and wrought myriads of such delicate and astonishing devices must be infinitely superior to the human intelligence (even the human intelligence is one of its products), and have control of all the materials and workings of the universe. Such an intelligence can only be possessed by a Supreme Being, the Creator, Fashioner and Sustainer of all things. If we ponder our own place in the world, we find that we (as well as all other beings) are kept in being by a most intimate combination of forces and conditions, which is so delicate that even a small dislocation would cause our total destruction. We live, so to speak, continually on the brink of annihilation, and yet are enabled to carry on our complex existences in comparative immunity. We cannot live, for instance, without daily rest; both the human body and the human mind are constructed to need it. This fact is not in itself surprising, but what is surprising is that the solar system collaborates with us in our human frailty and provides us with a day and a night exactly suited to our needs. Man cannot claim to have compelled or persuaded the solar system to do so; nor can the solar system claim to have modelled human physical and mental energy to conform to its own movements. Both man and the solar system are evidently linked in a total organisation in which man is the beneficiary; the organiser of these inexplicable concordances can only be a Supreme Controller of the universe and mankind. Sweet water is a necessary condition of human existence; it is equally necessary for those plants which produce man’s staple foods, which themselves depend on each other. If sea water were to invade our rivers and wells or rain down from the sky, is there any doubt that we should all die of hunger and thirst in a few days and the whole world become an empty desert? Yet sea water is only held back by an invisible barrier over which we have no control, and the sun and the clouds co-operate in order to desalinate our water for us and so give us life. This linkage of interdependence and concurrence could be extended indefinitely by taking examples from the physical world, and to describe it as ‘fortuitous’ is only begging the question; moreover it is a contradiction in terms. Fortuity is the name for something which does not come within any known system or regulation, an apparently meaningless and haphazard occurrence. To call a system which is a balanced and cohesive organization fortuitous is obviously self-contradictory and fallacious. A ‘fortuitous system’ is, simply, an absurdity. If we observe carefully we can see that the whole of the universe is interdependent and interlinked and therefore not fortuitous but planned. Belief in God means, precisely, belief in a Planner of the universe. A basic element in human consciousness - a suprarational element - is a sense of value and purpose in respect to life. Even the worst of men is prevented from becoming completely bestial by this feeling, and in the best of them it dominates their whole existence. The senses of good and evil, right and wrong, beauty and ugliness, fitness and unfitness, truth and falsehood are such that however attacked by the missiles of constructive analysis, they remain intact within their intuitional fortress. In all ages and conditions, man has not been able to divest himself of the idea that behind its external effect, every action possesses a quality by which it may be judged and graded in the scale of final values. In addition to the consciousness of the existence of these values, there is the feeling that it is the purpose of man’s life to attain those qualities which reflect the highest of them, that not only are they excellent in ... read more » Waddayaknow! Koran-beater crap is just like Bible-beater crap! Pearse |
#12
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Red China Won't Turn Green
Gary Forbis wrote:
On Jul 13, 5:33 am, "Chas. Chan" wrote: In fact, China alone is now the world’s leading emitter of greenhouse gases and its economy will surpass the United States’ by mid-century if not sooner. Pass US by mid-century? I guess that's not bad for ten times as many people. Here's the thing. Unless it gets greenhouse gases under control it won't need to worry about passing US economically. Maybe it can go Soylent Green. (While it's a cheezy movie that postulates machines can't run at relatively low tempratures for machines but high for humans, economics will drive up the cost of the fuel to pump out those greenhouse gases. Unless China is as stupid as we are and subsidizes fuels that produce greenhouse gasses it will substitute cheaper alterenatives as they come on line.) After they get done with Three Gorges, I wonder if they'll try wind in the Taklamakan. That basin is 500 foot below sea level, with the Himalaya and Tien Shen mountains on each side. As the basin heats up, the hot air rises, and cold air flows down out of the mountains to replace it. This happens every single day, and has for millennia. Its windpower you know will be there every day. America has already seen a shift in our population to warmer climate "races". Does China have the necessary mix for population substitution based upon climate change? They are not going to have substitution. If that which now goes on in the USA ever gets to the point where it disturbs productivity, the warmer races will not be fed, housed, or had their homes heated. Both Chinese and Aryan races evolved in temperate zones over the last dozen millennia at least, and instinctively put up the resources to survive the winter. Darwin will sort it out. |
#13
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Just like the Liberal's "Social justice manifesto" crap!
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